Our True Home
Why did Jesus choose to become a baby born of a mother and father and to spend all but His last years living in an ordinary human family? In part, to reveal God’s plan to make all people live as one “holy family” in His Church (see 2 Corinthians 6:16-18).
In the Holy Family of Jesus, Mary and Joseph, God reveals our true home. We’re to live as His children, “chosen ones, holy and beloved,” as the First Reading puts it. The family advice we hear in this week’s readings—for mothers, fathers and children—is all solid and practical. Happy homes are the fruit of our faithfulness to the Lord, we sing in Sunday’s Psalm. But the Liturgy is inviting us to see more, to see how, through our family obligations and relationships, our families become heralds of the family of God that He wants to create on earth. We see this in Sunday’s Gospel. Notice that Joseph and Mary aren’t identified by name, but are called “his parents” or referred to separately as his “mother” and “father.” The emphasis is on their “familial” ties to the “child Jesus.”
As the “firstborn” male of his family, Jesus is consecrated to the Lord. But he is also the firstborn of creation, and the firstborn from the dead, that he might be the firstborn among many brothers (Colossian 1:15, 18; Romans 8:29). Through him, through his holy family, all the families of the world will be blessed (see Ephesians 3:15).
It is significant, too, that all the action takes place in the Temple. The Temple we read is God’s house, His dwelling (see Luke 19:46). But it’s also an image of the family of God, the Church (see Ephesians 2:19-22; Hebrews 3:3-6; 10:21). In our families we’re to build up this household, this family, this living temple of God. Until He reveals His new dwelling among us, and says of every person: “I shall be his God and he will be My son” (see Revelation 21:3,7).
Saint John-Paul II
Angelus Address, December 28, 1980
Brothers and sisters: on Christmas day, when we made our way in spirit to Bethlehem where the divine Word became flesh, we had the impenetrable mystery of the God made incarnate for us and our salvation under the eyes of our faith. But at the same time this mystery is clothed in the familiar form of the family, the human family. For ever since the night when Joseph’s wife, the Virgin Mary, brought Jesus into the world, that family was revealed which the Church devoutly venerates today.
Following on from this holy family of Bethlehem and Nazareth in which Christ, the very Son of the living God, became the son, the Church thinks today about each family in the world. She speaks to each one and prays for each one. This feast is the Day of the Family. Just as the family in Nazareth was the privileged place of love, the particular setting where mutual respect of people for one another and for their vocation reigned, just as it was also the first school in which the Christian message was deeply lived, so Christian families are, and must be, communities of love and life, their two fundamental values.
On this day I invite everyone to meditate and consciously live what God, the Church, the whole of humanity expect today from the family. I invite you to unite yourselves with my prayer for all families: “O God, ‘from whom every family in heaven and on earth is named’ (Eph 3:15), you, Father, who are both Love and Life, grant that through your Son Jesus Christ, born of a woman, and through the Holy Spirit, source of divine charity, every family may become a true sanctuary of life and love for ever new generations. May your grace direct the thoughts and actions of couples towards the greater good of their families; may your love, strengthened by the grace of the sacrament, overcome all weaknesses and crises. And may the Church be enabled to accomplish her mission fruitfully in and through the family.”
Pope Benedict XVI
Angelus Address December 27, 2009
Dear Brothers and Sisters,
Today is Holy Family Sunday. We can still identify ourselves with the shepherds of Bethlehem who hastened to the grotto as soon as they had received the Angel’s announcement and found “Mary and Joseph, and the Babe lying in the manger” (Lk 2: 16). Let us too pause to contemplate this scene and reflect on its meaning. The first witnesses of Christ’s birth, the shepherds, found themselves not only before the Infant Jesus but also a small family: mother, father and newborn son. God had chosen to reveal himself by being born into a human family and the human family thus became an icon of God! God is the Trinity, he is a communion of love; so is the family despite all the differences that exist between the Mystery of God and his human creature, an expression that reflects the unfathomable Mystery of God as Love. In marriage the man and the woman, created in God’s image, become “one flesh” (Gen 2: 24), that is a communion of love that generates new life. The human family, in a certain sense, is an icon of the Trinity because of its interpersonal love and the fruitfulness of this love.
Today’s Liturgy presents the famous Gospel episode of the 12-year-old Jesus who stays behind in the Temple in Jerusalem unbeknown to his parents who, surprised and anxious, discover him three days later conversing with the teachers. Jesus answers his Mother who asks for an explanation that he must “be in his Father’s house” that is God’s house (cf. Lk 2: 49). In this episode the boy Jesus appears to us full of zeal for God and for the Temple. Let us ask ourselves: from whom did Jesus learn love for his Father’s affairs? As Son he certainly had an intimate knowledge of his Father, of God, and a profound and permanent relationship with him but, in his own culture he had of course learned prayers and love for the Temple and for the Institutions of Israel from his parents. We may therefore say that Jesus’ decision to stay on at the Temple was above all the result of his close relationship with the Father, but it was also a result of the education he had received from Mary and Joseph. Here we can glimpse the authentic meaning of Christian education: it is the fruit of a collaboration between educators and God that must always be sought. The Christian family is aware that children are a gift and a project of God. Therefore it cannot consider that it possesses them; rather, in serving God’s plan through them, the family is called to educate them in the greatest freedom, which is precisely that of saying “yes” to God in order to do his will. The Virgin Mary is the perfect example of this “yes”. Let us entrust all families to her, praying in particular for their precious educational mission.
And I now address in Spanish all those who are taking part in the Feast of the Holy Family in Madrid.
I cordially greet the Pastors and faithful who have gathered in Madrid to celebrate joyfully the Sacred Family of Nazareth. How is it possible not to remember the true meaning of this feast? Having come into the world, into the heart of a family, God shows that this institution is a sure path on which to encounter and come to know him, as well as an ongoing call to work for the unity of all people centred on love. Hence one of the greatest services that we Christians can render our fellow human beings is to offer them our serene and unhesitating witness as a family founded on the marriage of a man and a woman, safeguarding and promoting the family, since it is of supreme importance for the present and future of humanity. Indeed, the family is the best school at which to learn to live out those values which give dignity to the person and greatness to peoples. In the family sorrows and joys are shared, since all feel enveloped in the love that prevails at home, a love that stems from the mere fact of belonging to the same family. I ask God that in your homes you may always breathe this love of total self-giving and faithfulness which Jesus brought to the world with his birth, nurturing and strengthening it with daily prayer, the constant practice of the virtues, reciprocal understanding and mutual respect. I then encourage you so that, trusting in the motherly intercession of Mary Most Holy, Queen of Families, and under the powerful protection of St Joseph, her spouse, you may dedicate yourselves tirelessly to this beautiful mission which the Lord has placed in your hands. In addition you may count on my closeness and affection, and I ask you to convey to your loved ones who are in the greatest need or find themselves in difficulty a very special greeting from the Pope. I warmly bless you all.
After the Angelus:
I am happy to greet all the English-speaking visitors present at this Angelus prayer. Today we celebrate with joy the Feast of the Holy Family, who shared with us this fundamental human experience. I pray that the Lord may bless all Christian families and assist them in living their daily life in mutual love and in generosity to others, after the example of Jesus, Mary and Joseph. May Almighty God continue to bless you all with peace and joy during this Christmas Season! Best wishes to all!
Pope Benedict XVI
Angelus Address December 30, 2012
Dear Brothers and Sisters,
Today is the Feast of the Holy Family of Nazareth. In the liturgy the passage from Luke’s Gospel presents to us the Virgin Mary and St Joseph. Faithful to the tradition, they go to Jerusalem for the Passover taking the 12-year-old Jesus with them. The first time that Jesus had entered the Temple of the Lord was 40 days after his birth, when his parents had offered on his behalf “a pair of turtledoves, or two young pigeons” (Lk 2:24) on his behalf, that is, the sacrifice offered by the poor.
“Luke, whose entire Gospel is shot through with a theology of the poor and a theology of poverty, is once again making it abundantly clear that Jesus’ family belongs to the poor of Israel, and that it was among such as them that the promises would be fulfilled” (Jesus of Nazareth: The Infancy Narratives, p. 81).
Today Jesus is once again in the Temple, but this time he has a different role, which involves him in the first person. He makes the pilgrimage, with Mary and Joseph, to Jerusalem as prescribed by the Law (cf. Ex 23:17, 34:23 ff) even though he was not yet in his thirteenth year: a sign of the Holy Family’s deep devotion. Yet, when his parents set out on their return to Nazareth, something unexpected happens. Without saying a word Jesus remains in the city. Mary and Joseph search for him for three days and find him in the Temple, conversing with the teachers of the Law (Lk 2: 46, 47); and when they ask him for an explanation, Jesus answers that they should not be surprised since this is his place, the house of his Father, who is God (The Infancy Narratives, p. 123). “He”, Origen writes, “professes to be in the temple of his Father, the Father who has revealed himself to us and whose Son he says he is” (Homilies on the Gospel of Luke, 18, 5).
Mary and Joseph’s anxiety about Jesus is the same as that of every parent who educates a child, introduces him or her to life and to understanding reality. Today, therefore, it is only right to say a special prayer to the Lord for all the families of the world. Emulating the Holy Family of Nazareth, may parents be seriously concerned with the development and upbringing of their children so that they grow up to be responsible and honest citizens, never forgetting that faith is a precious gift to be nurtured in their children by their own example.
At the same time let us pray that every child be welcomed as a gift of God and be supported by the love of both parents in order to increase, like the Lord Jesus “in wisdom and in stature, and in favour with God and man” (Lk 2:52).
May the love, loyalty and dedication of Mary and Joseph be an example to all Christian couples who are not the friends or masters of their children’s lives, but rather are custodians of this incomparable gift of God.
The silence of Joseph, a just man (cf. Mt 1:19), and the example of Mary who kept all these things in her heart (cf. Lk 2:51), usher us into the mystery of the Holy Family, full of faith and humanity. I hope that all Christian families will live in God’s presence with the same love and the same joy as the family of Jesus, Mary and Joseph.
After the Angelus:
I welcome all the English-speaking visitors present for this Angelus prayer. Today the Church throughout the world celebrates the Feast of the Holy Family. May Jesus, Mary and Joseph bring greater love, unity and harmony to all Christian families, that they in their turn may be a firm example to the communities in which they live. May God bless you and your dear families!
I wish you all a happy Sunday and an end of the year in the light and peace of the Lord. Have a good Sunday!
Pope Benedict XVI
Angelus Address December 31, 2006
Dear Brothers and Sisters,
On this last Sunday of the year we are celebrating the Feast of the Holy Family of Nazareth. I address with joy all the families of the world, wishing them the peace and love that Jesus brought us in coming among us at Christmas.
In the Gospel we do not find discourses on the family but an event which is worth more than any words: God wanted to be born and to grow up in a human family. In this way he consecrated the family as the first and ordinary means of his encounter with humanity.
In his life spent at Nazareth, Jesus honoured the Virgin Mary and the righteous Joseph, remaining under their authority throughout the period of his childhood and his adolescence (cf. Lk 2: 41-52). In this way he shed light on the primary value of the family in the education of the person.
Jesus was introduced by Mary and Joseph into the religious community and frequented the synagogue of Nazareth. With them, he learned to make the pilgrimage to Jerusalem, as the Gospel passage offered for our meditation by today’s liturgy tells us.
When he was 12 years old, he stayed behind in the Temple and it took his parents all of three days to find him. With this act he made them understand that he “had to see to his Father’s affairs”, in other words, to the mission that God had entrusted to him (cf. Lk 2: 41-52).
This Gospel episode reveals the most authentic and profound vocation of the family: that is, to accompany each of its members on the path of the discovery of God and of the plan that he has prepared for him or her.
Mary and Joseph taught Jesus primarily by their example: in his parents he came to know the full beauty of faith, of love for God and for his Law, as well as the demands of justice, which is totally fulfilled in love (cf. Rom 13: 10).
From them he learned that it is necessary first of all to do God’s will, and that the spiritual bond is worth more than the bond of kinship.
The Holy Family of Nazareth is truly the “prototype” of every Christian family which, united in the Sacrament of Marriage and nourished by the Word and the Eucharist, is called to carry out the wonderful vocation and mission of being the living cell not only of society but also of the Church, a sign and instrument of unity for the entire human race.
Let us now invoke for every family, especially families in difficulty, the protection of Mary Most Holy and of St Joseph. May they sustain such families so that they can resist the disintegrating forces of a certain contemporary culture which undermines the very foundations of the family institution.
May they help Christian families to be, in every part of the world, living images of God’s love.
After the Angelus:
On this joyful Feast of the Holy Family I am happy to welcome all the English-speaking pilgrims present for today’s Angelus. In the Holy Family of Nazareth we are given the true model of a Christian home. Let us resolve to make our own homes radiate with Christ’s loving harmony and peace.
Our hearts also turn today to all those for whom family life is marred by sadness, tragedy or violence. May they be uplifted by the hope which Jesus brings to each one of us.
Upon all of you and your loved ones I invoke God’s abundant Blessings of joy and peace!
