![The Scala Santa [Holy Stairs], Basilica of St. John Lateran ca. 335](http://davidscottwritings.com//wp-content/uploads/2010/12/Scala-288x300.jpg)
Body Building
Why commemorate a church dedication that happened in fourth-century Rome? First, because St. John Lateran is no ordinary church—it’s the cathedral church of the Pope and still known as “the mother of all the world’s churches.” But more than that, because God has from all time intended the church building to be a symbol of His Church and our bodies. This is what the readings for Sunday’s feast invite us to consider. God’s prototype for the church is the Jerusalem Temple, described in this week’s First Reading and Psalm. It’s God’s “holy dwelling,” site of His presence in our midst, source of “living waters”—of all life and blessing. But God intended the Temple to give way to the Body of Christ. That’s what our Lord’s words and actions in Sunday’s Gospel are intended to dramatize. Christ’s Body is now the dwelling of God’s “glory” among us (see John 1:14). It’s the new source of living waters (John 4:10,14; 7:37-39; 19:34), the living bread (John 6:51), the new sanctuary where people will worship in Spirit and truth (John 4:21,23). By Baptism, we are joined to His Body in the Church (see 1 Corinthians 12:13). Sunday’s Epistle says the Spirit of God comes to dwell in us and makes us “God’s building…the temple of God” (see also 1 Corinthians 6:9). Jesus drove out the sellers of oxen, sheep and doves, signaling an end to the animal sacrifices that formed the worship of the old Temple. In the spiritual worship of the new Temple, we offer our bodies—our whole beings—as a living sacrifice (see Romans 12:1). Like living stones (see 1 Peter 2:5) built on the cornerstone of Christ (see Mark 12:10; Acts 4:11), together we are called to build up the new Temple of God, the Church.
As the Jerusalem Temple was, so the Church will always be under construction—until at last it is perfected in the new Jerusalem, our mother Church, come down from heaven (see Revelation 21:3,10,22; 22:1; Galatians 4:26).
Blessed John Henry Newman (1801-1890)
Parochial and Plain Sermons, 4, 12
The Jewish Temple, visible and material, was confined to one place. It could not be a home for the whole world, nay not for one nation, but only for a few out of the multitude. But the Christian Temple is invisible and spiritual, and hence admits of being everywhere… Jesus said to the Samaritan woman, “The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth” (Jn 4,23). “In spirit and in truth;” for unless his Presence were invisible, it could not be real. That which is seen is not real; that which is material is dissoluble; that which is in time is temporary; that which is local is but partial.
But the Christian Temple is wherever Christians are found in Christ’s Name; it is as fully in each place as if it were in no other; and we may enter it, and appear among its holy inmates, God’s heavenly family, as really as the Jewish worshipper betook himself to the visible courts of the Temple. We see nothing; but this I repeat, is a condition necessary to its being every where. It would not be everywhere, if we saw it anywhere; we see nothing; but we enjoy every thing.
And thus is it set before us in the Old Testament, whether in prophecy or by occasional anticipation. Isaiah prophesies that “it shall come to pass, that the Mountain of the Lord’s House shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it” (Is 2,2).
And it was shown by anticipation to Jacob… when he saw in his dream “a ladder set upon the earth, and the top of it reached to heaven, and behold the Angels of God ascending and descending on it” (Gen 28,12), and to Elisha’s servant when “the Lord opened the eyes of the young man … and behold, the mountain was full of horses and chariots of fire round about Elisha.” (2 Kings 6,17).
These were anticipations of what was to be continually, when Christ came and “opened the kingdom of heaven to all believers;” and what that opening consisted in, St. Paul tells us—”Ye are come,” he says, “unto Mount Sion, and unto the City of the Living God, the heavenly Jerusalem, and to an innumerable company of Angels, to the general assembly and church of the first-born which are written in heaven” (Heb 12,22).
Pope Benedict XVI
Angelus Address, November 9, 2008
The liturgy today has us celebrate the Dedication of the Lateran Basilica, called the “mother and head of all the Churches of the Urbe and Orbe”. Actually, this Basilica was the first to be built after the Edict of the Emperor Constantine who, in 313, conceded to Christians the freedom to practice their religion. The same Emperor gave Pope Miltiades the ancient estate of the Laterani family and had the Basilica, the Baptistery and the Patriarchate built for him, the latter being the Bishop of Rome’s residence, where Popes resided until the Avignon era.
The dedication of the Basilica was celebrated by Pope Silvester in about 324 and the temple was dedicated to the Most Holy Saviour; only after the 6th century were the names of Sts John the Baptist and John the Evangelist added, from which came its common name. This occasion initially only involved the city of Rome; then, from 1565 onwards, it extended to the entire Church of the Roman rite. Hence, honouring the holy building is meant as an expression of love and veneration for the Roman Church “which”, as St Ignatius of Antioch affirms, “presides in charity” over the entire Catholic communion (cf. Epistula ad Romanos, 1, 1).
The Word of God during this Solemnity recalls an essential truth: the stone temple is the symbol of the living Church, the Christian community, that the Apostles Peter and Paul had, in their Letters, already understood as a “spiritual building”, constructed by God with the “living stones” that are the Christians, upon the one foundation that is Jesus Christ, who is in turn compared to the “cornerstone” cf. 1 Cor 3: 9-11, 16-17; 1 Pt 2: 4-8; Eph 2: 20-22).
“Brethren,… you are God’s building”, St Paul writes, and he adds, “God’s temple is holy, and you are that temple” (1 Cor 3: 9c, 17). The beauty and the harmony of churches, destined to render praise to God, invites us human beings too, though limited and sinful, to convert ourselves to form a “cosmos”, a well-ordered construction, in close communion with Jesus, who is the true Holy of Holies.
This reaches its culmination in the Eucharistic liturgy, in which the “ecclesia” that is, the community of baptized finds itself again united to listen to the Word of God and nourish itself on the Body and Blood of Christ. Gathered around this twofold table, the Church of living stones builds herself up in truth and in love and is moulded interiorly by the Holy Spirit, transforming herself into what she receives, conforming herself ever more to her Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, thus becomes a spiritual sacrifice pleasing to God.
Dear friends, today’s feast celebrates an ever current mystery: that God desires to build himself a spiritual temple in the world, a community that adores him in spirit and truth (cf. Jn 4: 23-24).
But this occasion reminds us also of the importance of the concrete buildings in which the community gathers together to celebrate God’s praises. Every community therefore has the duty to carefully guard their holy structures, which constitute a precious religious and historical patrimony. For this we invoke the intercession of Mary Most Holy, so that she might help us to become, like her, a “house of God”, living temple of his love.
